Since we were both preachers, our conversation turned toward
public speaking, about which the good doctor said the following, “In my sermons
I use a lot of self-defecating humor.”
Yes, he really said that. I had about a dozen funny rejoinders floating in my head, but instead I just nodded.
Yes, he really said that. I had about a dozen funny rejoinders floating in my head, but instead I just nodded.
The point is, I’m pretty sure he didn’t mean to use that
word. He was thinking of another word that sounds like it. Probably “self-deprecating.”
Words matter. And one of the ways we admire Christ is to
learn some of the big ones that describe His matchless character and works.
Like “propitiation,” a term used to refer to Christ’s death
in Romans 3:25, Hebrews 2:17, 1 John 2:2 and 4:10. In Romans 3:25 Paul says
that the Father put forth the Son “as a propitiation
by his blood…”
Theologian Wayne Grudem describes propitiation:
“a
sacrifice that bears God’s wrath to the end and in so doing changes God’s wrath
toward us into favor.” Paul tells us that “This was to show God’s
righteousness, because in his divine forbearance he had passed over former
sins; it was to prove at the present time that he himself is righteous and that
he justifies him who has faith in Jesus” (Rom. 3:25-26). God had not simply
forgiven sin and forgotten about the punishment in generations past. He had
forgiven sins and stored up his righteous anger against those sins. But at the
cross the fury of all that stored-up wrath again sin was unleashed against
God’s own Son.” Wayne Grudem, Systematic Theology, p. 575.
Jesus “propitiated” God’s wrath—turned it away from His
children, bore it Himself. And changed the Father’s wrath toward us into favor.
Wow.